From www.mrm.org written by: Wesley Walters http://www.mrm.org/first-vision
First, his neighborhood in 1820 experienced no revival such as he described, in which "great multitudes" joined the Methodist, Baptist and Presbyterian churches. The Presbyterian records for the Palmyra Presbyterian Church show that it experienced no revival in 1820. (See Geneva Presbytery "Records," Presbyterian Historical Society.) The local Baptist church gained only six on profession of faith the entire year ("Records for the First Baptist Church in Palmyra," American Baptist Historical Society) while the Methodists actually lost members that year as well as the preceding and following years (Minutes of the Annual Conference).
Joseph Smith claimed that his mother, sister and two brothers were led to join the local Presbyterian Church as a result of that 1820 revival. However, four years before he made this claim, his own church paper had stated that the revival in which his family had been led to join the Presbyterian Church took place in 1823 (Messenger & Advocate I, pp. 42, 78). In fact, that account says it was the same 1823 revival that led him to go to his bedroom (not to a sacred grove) and pray "if a Supreme being did exist" and to know that "he was accepted of him." An angel (not a deity) is then reported to have appeared and told him of his forgiveness and of the gold plates.
Joseph's mother, likewise, knew nothing of an 1820 vision. In her unpublished account, she traces the origin of Mormonism to a bedroom visit by an angel. Joseph at the time had been "pondering which of the churches were the true one." The angel told him "there is not a true church on Earth. No not one" (First draft of "Lucy Smith's History," LDS Church Archives).
Furthermore, she tells us that the revival which led her joining the church took place following the death of her son, Alvin. Alvin died Nov. 19, 1823, and following that painful loss she reports that, "about this time there was a great revival in religion and the whole neighborhood was very much aroused to the subject and we among the rest, flocked to the meeting house to see if there was a word of comfort for us that might relieve our over-charged feelings" (p. 55-56).
She adds that although her husband would only attend the first meetings, he had no objection to her or the children "going or becoming church members." There is plenty of additional evidence that the revival Lucy Smith refers to did occur during the winter of 1824-25. It was reported in at least a dozen newspapers and religious periodicals. The church records show outstanding increases due to the reception of new converts. The Baptist church received 94, the Presbyterian 99, while the Methodist work grew by 208. No such revival bringing in "great multitudes" occurred in 1820.
It is clear that the revival Joseph Smith, Jr. described did not occur in 1820, but in 1824. Joseph Smith arbitrarily moved that revival back four years to 1820 and made it fit a First Vision story that neither his mother nor other close associates had heard of in those early days. The historical facts completely discredit Joseph Smith's First Vision story. (For further details, see "Dialogue: A Journal of Mormon Thought" Spring 1969, pp. 59-100.)
http://www.archive.org/download/ViewpointOnMormonism/2011.11.22.No1820Revival.mp3
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